WOULD YOU CLIMB A TREE FOR JESUS?
Perhaps
a silly question…perhaps not. Would you climb a tree for Jesus…really would
you? That is what Zacchaeus did. And the results were, what I pray you have
come to expect, that Jesus meets Zacchaeus.
I
write, “I pray you have come to expect…” because as we have been reading Luke
we certainly have gotten used to the disciples struggling to understand what it
means to follow Jesus. We see the repeated predictability of the religious of the day…they are like the
chorus of a song…repeating and repeating their objections, all the while their
hatred growing. We should now be noticing the way Jesus speaks to “people in
the crowds” who call out to him that they are his fans (he wants followers not
fans).
So I
write “I pray you have come to expect…” that anytime anyone makes an effort to
seek Jesus with a genuine interest…Jesus responds.
Read
through the story and then I will offer a few closing thoughts.
Jesus and Zacchaeus
19 He entered Jericho and was passing through. 2 And there was a man named Zacchaeus. He was a chief tax collector
and was rich. 3 And he was seeking
to see who Jesus was, but on account of the crowd he could not, because he was
small of stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way.5 And
when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.”6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a
sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, half of
my goods I give to the
poor. And if I have defrauded
anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham.10 For the Son of Man came to seek and to save the lost.”
The Parable of the Ten Minas
11 As they heard these things, he proceeded to tell a parable,
because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive for himself a
kingdom and then return.13 Calling ten of his servants] he gave them ten minas, and said to them, ‘Engage in business until I come.’ 14 But his citizens
hated him and sent a delegation after him, saying, ‘We do not want this man to
reign over us.’ 15 When he returned, having received the kingdom, he ordered these
servants to whom he had given the money to be called to him, that he might know
what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten
minas more.’17 And he said to him, ‘Well done, good
servant! Because you
have been faithful in a
very little, you shall have
authority over ten cities.’18 And the second came,
saying, ‘Lord, your mina has made five minas.’19 And he
said to him, ‘And you are to be over five cities.’ 20 Then another came, saying, ‘Lord, here is your mina, which I kept
laid away in a
handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ 22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did
not sow? 23 Why then did you not put my money in the bank, and at my coming I
might have collected it with interest?’ 24 And he said to those who stood by, ‘Take the mina from him, and
give it to the one who has the ten minas.’ 25 And they said to him, ‘Lord, he has ten minas!’ 26 ‘I tell you that to everyone who has, more will be given, but from the one who has
not, even what he has will be taken away. 27 But as for these enemies
of mine, who did not want me to reign over them, bring them here and slaughter them before me.’”
The
parable of the ten minas is a bit intense, but consider it alongside of
Zacchaeus. In Zacchaeus we see the result of someone responding to Jesus and
his love. To emphasize how strongly, how completely, Zacchaeus responds, we
need to notice some details. He was a “chief tax collector”. What does that
mean? It means he was a crook…and a very good one. The Romans would “hire”
Jewish people to collect taxes from their kinsman and then give that money to them,
the Romans. So if you are Jew, you do not like tax collectors. They are
traitors serving the opposition. To make matters worse, the Romans did not pay
these tax collectors. To make a living they had to charge “more tax”. These “higher
taxes” were often a function of the effectiveness (or ruthlessness) of each
individual tax collector. Hear again the complaint from the religious of the
day, “He eats with tax collectors.” Consider anew that he called Matthew, a tax
collector, as one of his trusted 12.
Now
Zacchaeus, well the text reads, “…he was a chief tax collector and was rich.”
Do you get the picture! Jesus goes and stays out his house. Consider Zacchaeus
response. “If I have defrauded anyone, I pay them back fourfold”. “If” really “if”…he
is a tax collector…he has defrauded many…and it is “tax refund” day!
Zacchaeus
shows us what it means to “serve in response” to Jesus. The parable of the ten minas
shows us what happens when fear creeps in…or even worse…when there is direct
rejection…so at the end of all this…I tend to say… “go climb a tree for Jesus.”
In the parable of ten Mina's, is Jesus the nobleman? I was reading another source and it indicated that Jesus is saying he is the authority, and that He will exercise it and give it away. It certainly puts a different perspective on the parable, but I'm not sure if I am in fact understanding this interpretation correctly. Any clarification you can offer would be appreciated.
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